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THE CHURCHES (3)
St. Sepulchres
The Church of the Holy
Sepulchre Without
Newgate is the full name.
“Without Newgate” means
outside the City wall. It is
named after the Holy
Sepulchre at Jerusalem.
First mentioned in 1137 it is the largest parish
church in the City. It was rebuilt in the mid
1400’s by Sir John Popham. It was originally
dedicated to King Edmund but as many
knights set out from here for the Crusades it
took on its present name. Destroyed in the
Great Fire, it was rebuilt by one of Wren’s
master masons Joshua Marshal in 1670-4
this was because they could not wait for Wren
himself.
It stands opposite the Old Bailey and houses
the Execution Bell. When a tunnel connected
the church to the old Newgate prison a man
called Robert Dowe started the practice of
walking the tunnel the night before an
execution while ringing this bell. As he walked
he recited this verse:
All ye that in the condemned hold do lie,
Prepare you for tomorrow you shall die
Watch all and pray the hour is drawing near,
That you before the almighty must appear
Examine well yourselves. In time repent, That
you may not to eternal flames be sent
And when St. Sepulchre’s bell tomorrow tolls,
The Lord have mercy on your souls.
In the morning they were led out to the sound
of the Great Bell of Bailey striking from the
tower of St. Sepulchre’s where they would be
given a nosegay at the gates. This was
stopped in 1744 but Dowe’s hand bell is on
display near the entrance to the now blocked
tunnel.
St. Mary Abchurch
Dedicated to the Virgin
Mary. Abchurch is a bit
obscure and no-one is
really sure what the
derivation is. First
mentioned in 1198 and
restored in 1611. Like so
many other churches it was destroyed in the
1666 fire and rebuilt by Wren in 1681-6.
Restoration after WW II bomb damage was
carried out by Godfrey Allen in 1948-53. Many
say that it is the church most closest to its
original 17th. century style.
It houses many interesting artefacts including
a reredos authenticated as the work of
Grinling Gibbons, one of the finest 17th.
century wood carvers.
St. Margaret Pattens
Pattens were wooden
soles with metal hoops
that were worn to protect
footwear from the mud.
These were manufactured
nearby, hence the name of
the church. Saint Margaret
was the maid of Antioch who reputedly
suffered horrific ordeals before being put to
death for her faith. The church was first
mentioned in 1216 and rebuilt in 1530. It was
destroyed in the Great Fire of 1666 and
rebuilt by Christopher Wren in 1684-7 On the
roof of one of the original canopied pews is
carved “CW 1686”. The octagonal panelled
spire rises to 200 feet above the ground. It
ceased to be a parish church in
1954 and became one of the City’s
guild churches.
St. Bartholomew the
Great
A priory was founded
in West Smithfield by
Rahere in 1123. It was
dedicated to St.
Bartholomew who was
one of the apostles. He was martyred with a
flaying knife, which became his emblem.
Rahere was a courtier who became ill,
probably with Malaria, while on a pilgrimage
to Rome. He had a vision where the saint told
him to build the priory. The church is the only
remaining part.
Henry I granted the right to hold
Bartholomew’s Fair. This became the largest
cloth fair in the country. After the dissolution of
the monasteries much of the priory was
rented out. There was a blacksmith shop and
a printing works where Benjamin Franklin
worked in 1725
St. Mary at Hill
The church on the
hill above the old
Billingsgate is located
in Lovat Lane. Also
known as St. Mary de
Hull and first
mentioned in 1177. It was rebuilt in 1487 and
renovated in 1616. Severely damaged in the
Great Fire but enough medieval stone left for
Wren to use when rebuilding in 1670-74.
There was no serious war damage but the
church was seriously damaged by a fire in
1988. There was much damage to the roof
and the dome was destroyed. Restoration
work was carried out by John Barnes of the
Conservation Practise. Billingsgate fish
merchants hold their harvest festival here in
October.
St. Bartholomew the
Less
You will find this church
within the grounds of St.
Bartholomew’s Hospital
(Barts), just behind the King
Henry VIII gate in West
Smithfield. It was founded
around 1184 as the hospital
chapel. The hospital was made its parish in
1547 and is still used today by patients, staff
and visitors to the hospital. The architect Inigo
Jones was baptised here in 1573. It has had
many restorations including major work after
WW II bomb damage, but there are still 15th.
century stonework to be seen including the
tower. Most of the internal fittings are
Victorian. Many past surgeons and doctors at
the hospital are buried here.
St. Anne and St. Agnes
The Church of St.
Anne and St. Agnes
stands in Gresham
Street and is
unmistakable by its
letter “A” on the
weather vane on top of the small tower.
Named after Anne, the mother of the virgin
Mary, and Agnes, a thirteen year old martyr.
First mentioned in 1137 it burnt down in 1548
and was rebuilt. Destroyed once again by the
fire of 1666 and rebuilt by Wren in 1676-87. In
1649 the vicar was beheaded after protesting
about the execution of King Charles I. After
repairs to war damage were carried out by
Braddock and Martin Smith in 1963-8 it
became, and still is, a Lutheran church.
St. Olavs Hart Street
This church is
dedicated to Olaf the
Norwegian King who
fought alongside
Ethelred the Unready
against the Danes, at London Bridge in 1014.
The nursery Rhyme “London Bridge is Falling
Down” relates to this battle, when Olaf's long-
ships pulled down the wooden bridge to stop
the Danes. He died in 1025 and was
canonized for services to Christendom. A
wooden church was erected shortly after.
The present church was commissioned in
1450 and the red brick on the tower being
added in 1732. Despite much renovation over
the years the years it has remained almost
unaltered.
This was Samuel Pepys’ church and he had
a covered stairway built to it from the Naval
Office in Seething Lane so as not to get wet.
Dickens called the church “St. Ghastly Grim”
in his story of “The Uncommercial Traveller”
because of the skulls above the gate.
St. Olaf Jewry
Named after King Olaf of
Norway, who was killed in
battle and made a martyr.
The name Jewry comes
from the nearby street of
Old Jewry where the Great
London Synagogue stood
until 1290 when the Jews were expelled by
Edward I.
The church was first mentioned in a
manuscript from 1130. Yet another church to
be destroyed in the fire of 1666 and rebuilt by
Wren’s office in 1675. The church was in the
shape of a coffin.
The Victorians demolished the church in 1887
but left the tower standing. It now serves as
offices. Set back in Ironmonger Lane in a
small garden it is difficult to see in summer
due to foliage on the trees. The sailing ship
on the weather vane is thought to be from St.
Mildred Poultry.
Christchurch Newgate
This was once a Friary,
built by Franciscans
(Greyfriars) in 1306-25. It
was the largest church in
the City apart from St.
Paul’s. When Henry VIII
called for the dissolution of
the monasteries it was turned into a
warehouse and it wasn’t until the last year of
Henry’s reign that he returned it to the City as
a parish church. When Wren rebuilt it after
the fire he made it much smaller but still large
compared to others. This was because it had
incorporated the parishes of other churches
and their congregations. It was badly
damaged by bombs in 1940 and not restored.
In 1962 more of the church was lost to a road
widening scheme. The tower is now privately
owned and the remainder has been turned
into a pleasant garden.
St. Peters Cornhill
St. Peter upon Cornhill
occupies the highest point in
the City and legend has it
that it is the oldest church,
founded by the first
Christian King of Britain,
Lucias in 179 on the site of
the Roman basilica. The earliest recorded
mention is in 1040. Another of the churches,
destroyed in the fire of 1666, rebuilt by Wren
in 1675-81. Some would argue that Robert
Hooke was the actual designer. The screen
inside is said to have been designed by
Wren’s daughter and was kept in place when
the church was restored by J. D. Wyatt in
1872. Mendelssohn played the Father Smith
organ here in 1840 and again in 1842.
It has a pleasant public garden formed from
the churchyard which Dickens refers to as
“The place where the dead are raised above
the living” in his “Our Mutual Friend”. This was
because the path was lower than the
graveyard!